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CHORA (KARIYE) CHURCH

The Chora Church is considered to
be one of the most beautiful examples of a Byzantine church.The
church is situated in the western, Edirnekapı district of Istanbul.
In the 16th century, the church was converted into a mosque by the
Ottoman rulers, and it became a secularised museum in 1948. The
interior of the building is covered with fine mosaics and frescoes.
The Chora Church was originally built outside the walls of
Constantinople, to the south of the Golden Horn. Literally
translated, the church's full name was the Church of the Holy
Saviour in the Country; Although "The Church of the Holy Redeemer in
the Fields" would be a more natural rendering of the name in
English. The last part of that name, Chora, referring to its
location originally outside of the walls, became the shortened name
of the church. The original church on this site was built in the
early 5th century, and stood outside of the 4th century walls of
Constantine the Great. However, when Theodosius II built his
formidable land walls in 413–414, the church became incorporated
within the city's defences, but retained the name Chora. The name
must have carried symbolic meaning, as the mosaics in the narthex
describe Christ as the Land of the Living.
The majority of the fabric of the
current building dates from 1077–1081, when Maria Dukaina, the
mother-in-law of Alexius I Comnenus, rebuilt the Chora Church as an
inscribed cross or quincunx: a popular architectural style of the
time. Early in the 12th century, the church suffered a partial
collapse, perhaps due to an earthquake. The church was rebuilt by
Isaac Comnenus, Alexius's third son. However, it was only after the
third phase of building, two centuries after, that the church as it
stands today was completed. The powerful Byzantine statesman
Theodore Metochites endowed the church with much of its fine mosaics
and frescos. Theodore's impressive decoration of the interior was
carried out between 1315 and 1321. The mosaic-work is the finest
example of the Palaeologian Renaissance. The artists remain unknown.
In 1328, Theodore was sent into exile by the usurper Andronicus III
Palaeologus. However, he was allowed to return to the city two years
later, and lived out the last two years of his life as a monk in his
Chora Church.
During the last siege of Constantinople in 1453, the Icon of the
Theotokos Hodegetria, considered the protector of the City, was
brought to Chora in order to assist the defenders against the
assault of the Ottomans. Around fifty years after the fall of the
city to the Ottomans, Atık Ali Paşa, the Grand Vizier of Sultan
Bayezid II, ordered the Chora Church to be converted into a mosque —
Kariye Camii. Due to the prohibition against iconic images in Islam,
the mosaics and frescoes were covered behind a layer of plaster.
This and frequent earthquakes in the region have taken their toll on
the artwork.
In 1948, Thomas Whittemore and Paul A. Underwood, from the Byzantine
Institute of America and the Dumbarton Oaks Center for Byzantine
Studies, sponsored a programme of restoration. From that time on,
the building ceased to be a functioning mosque. In 1958, it was
opened to the public as a museum — Kariye Müzesi.
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